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My conversation with Jack DeJohnette got off to a rocky start. This occurred during the summer of 2000, as DeJohnette was visiting London to perform with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic captivated the audience as Jarrett held a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette told me, “is linked to the very nature of our existence. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He further explained that each part of his drum kit he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the conventions of drum technique. He was additionally a keyboardist of considerable merit – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship seemed to be on display all of the time, before his death at the age of 83.

A Unique Life-Force in Artistic Performance

Numerous percussionists tune their kit to a bespoke design, but DeJohnette’s playing radiated a vitality that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums anchored the track firmly and allowed Davis, and subsequently saxophonist Wayne Shorter, all the space they needed to experiment, while DeJohnette filled his performance with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, quickly established that his was a style intimately connected with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The compositions DeJohnette wrote for his album were harmonically ornate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He included his own playing a wind instrument, and his folky melodic inventions took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he joined ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, merging their personal styles inside richly arranged compositions of pastoral tones. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force expressed through the music. Listening to that album around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as ambient, slow-burn forms gradually telescoped towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette much later, these ideas of pushing structural boundaries made more sense. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could immerse in rhythms and let them saturate me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always open-ended and therefore healthy for the brain. He complained about the “predictable limits” of pop music with its recurring motifs. “With improvisation, though,” he said, “you embrace a full range of possibilities. People are capable of very creative but only seem to tap into their potential when there is a major earthquake. But if people were more aware of our place within nature, ceased harming the planet and restored balance, we would have a better world and community.”

No question that DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists must tap into that source.”